The Savage Tales of Solomon Kane Read online

  At last the famine was past, but the damage was done. Of all the great droves which once swarmed the plateau, only a remnant was left and these were wary and hard to catch. The Bogondi had eaten the pigs, so the akaanas ate the Bogondi. Life became a hell for the black people, and the lower village, numbering now only some hundred and fifty souls, rose in revolt. Driven to frenzy by repeated outrages, they turned on their masters. An akaana lighting in the very streets to steal a child was set on and shot to death with arrows. And the people of Lower Bogonda drew into their huts and waited for their doom.

  And in the night, said Goru, it came. The akaanas had overcome their distrust of the huts. The full flock of them swarmed down from the hills, and Upper Bogonda awoke to hear the fearful cataclysm of screams and blasphemies that marked the end of the other village. All night Goru's people had lain sweating in terror, not daring to move, harkening to the howling and gibbering that rent the night; at last these sounds ceased, Goru said, wiping the cold sweat from his brow, but sounds of grisly and obscene feasting still haunted the night with demon's mockery.

  In the early dawn Goru's people saw the hell-flock winging back to their hills, like demons flying back to hell through the dawn, and they flew slowly and heavily, like gorged vultures. Later the people dared to steal down to the accursed village, and what they found there sent them shrieking away; and to that day, Goru said, no man passed within three bowshots of that silent horror. And Kane nodded in understanding, his cold eyes more somber than ever.

  For many days after that, Goru said, the people waited in quaking fear, and finally in desperation of fear, which breeds unspeakable cruelty, the tribe cast lots and the loser was bound to a stake between the two villages, in hopes the akaanas would recognize this as a token of submission so that the people of Bogonda might escape the fate of their kinsmen. This custom, said Goru, had been borrowed from the cannibals who in old times worshipped the akaanas and offered a human sacrifice at each moon. But chance had shown them that the akaana could be killed, so they ceased to worship him – at least that was Goru's deduction, and he explained at much length that no mortal thing is worthy of real adoration, however evil or powerful it may be.

  His own ancestors had made occasional sacrifices to placate the winged devils, but until lately it had not been a regular custom. Now it was necessary; the akaanas expected it, and each moon they chose from their waning numbers a strong young man or a girl whom they bound to the stake. Kane watched Goru's face closely as he spoke of his sorrow for this unspeakable necessity, and the Englishman realized the priest was sincere. Kane shuddered at the thought of a tribe of human beings thus passing slowly but surely into the maws of a race of monsters.

  Kane spoke of the wretch he had seen, and Goru nodded, pain in his soft eyes. For a day and a night he had been hanging there, while the akaanas glutted their vile torture-lust on his quivering, agonized flesh. Thus far the sacrifices had kept doom from the village. The remaining pigs furnished sustenance for the dwindling akaanas, together with an occasional baby snatched up, and they were content to have their nameless sport with the single victim each moon.

  A thought came to Kane.

  “The cannibals never come up into the plateau?”

  Goru shook his head; safe in their jungle, they never raided past the savannas.

  “But they hunted me to the very foot of the hills.”

  Again Goru shook his head. There was only one cannibal; they had found his footprints. Evidently a single warrior, bolder than the rest, had allowed his passion for the chase to overcome his fear of the grisly plateau and had paid the penalty. Kane's teeth came together with a vicious snap which ordinarily took the place of profanity with him. He was stung by the thought of fleeing so long from a single enemy. No wonder that enemy had followed so cautiously, waiting until dark to attack. But, asked Kane, why had the akaana seized the black man instead of himself – and why had he not been attacked by the bat-man who alighted in his tree that night?

  The cannibal was bleeding, Goru answered; the scent called the bat-fiend to attack, for they scented raw blood as far as vultures. And they were very wary. They had never seen a man like Kane, who showed no fear. Surely they had decided to spy on him, take him off guard before they struck.

  Who were these creatures? Kane asked. Goru shrugged his shoulders. They were there when his ancestors came, who had never heard of them before they saw them. There was no intercourse with the cannibals, so they could learn nothing from them. The akaanas lived in caves, naked like beasts; they knew nothing of fire and ate only fresh raw meat. But they had a language of a sort and acknowledged a king among them. Many died in the great famine when the stronger ate the weaker. They were vanishing swiftly; of late years no females or young had been observed among them. When these males died at last, there would be no more akaanas; but Bogonda, observed Goru, was doomed already, unless – he looked strangely and wistfully at Kane. But the Puritan was deep in thought.

  Among the swarm of native legends he had heard on his wanderings, one now stood out. Long, long ago, an old, old ju-ju man had told him, winged devils came flying out of the north and passed over his country, vanishing in the maze of the jungle-haunted south. And the ju-ju man related an old, old legend concerning these creatures – that once they had abode in myriad numbers far on a great lake of bitter water many moons to the north, and ages and ages ago a chieftain and his warriors fought them with bows and arrows and slew many, driving the rest into the south. The name of the chief was N'Yasunna and he owned a great war canoe with many oars driving it swiftly through the bitter water.

  And now a cold wind blew suddenly on Solomon Kane, as if from a Door opened suddenly on Outer gulfs of Time and Space. For now he realized the truth of that garbled myth, and the truth of an older, grimmer legend. For what was the great bitter lake but the Mediterranean Ocean and who was the chief N'Yasunna but the hero Jason, who conquered the harpies and drove them – not alone into the Strophades Isles but into Africa as well? The old pagan tale was true then, Kane thought dizzily, shrinking aghast from the strange realm of grisly possibilities this opened up. For if this myth of the harpies were a reality, what of the other legends – the Hydra, the centaurs, the chimera, Medusa, Pan and the satyrs? All those myths of antiquity – behind them did there lie and lurk nightmare realities with slavering fangs and talons steeped in shuddersome evil? Africa, the Dark Continent, land of shadows and horror, of bewitchment and sorcery, into which all evil things had been banished before the growing light of the western world!

  Kane came out of his reveries with a start. Goru was tugging gently and timidly at his sleeve.

  “Save us from the akaanas!” said Goru. “If you be not a god, there is the power of a god in you! You bear in your hand the mighty ju-ju stave which has in times gone by been the scepter of fallen empires and the staff of mighty priests. And you have weapons which speak death in fire and smoke – for our young men watched and saw you slay two akaanas. We will make you king – god – what you will! More than a moon has passed since you came into Bogonda and the time for the sacrifice is gone by, but the bloody stake stands bare. The akaanas shun the village where you lie; they steal no more babes from us. We have thrown off their yoke because our trust is in you!”

  Kane clasped his temples with his hands. “You know not what you ask!” he cried. “God knoweth it is in my deepest heart to rid the land of this evil, but I am no god. With my pistols I can slay a few of the fiends, but I have but a little powder left. Had I great store of powder and ball, and the musket I shattered in the vampire-haunted Hills of the Dead, then indeed would there be a rare hunting. But even if I slew all these fiends, what of the cannibals?”

  “They too will fear you!” cried old Kuroba, while the girl Nayela and the lad, Loga, who was to have been the next sacrifice, gazed at him with their souls in their eyes. Kane dropped his chin on his fist and sighed.

  “Yet will I stay here in Bogonda all the rest of my life if ye think
I be protection to the people.”

  So Solomon Kane stayed at the village of Bogonda of the Shadow. The people were a kindly folk, whose natural sprightliness and fun-loving spirits were subdued and saddened by long dwelling in the Shadow. But now they had taken new heart by the white man's coming and it wrenched Kane's heart to note the pathetic trust they placed in him. Now they sang in the plantain fields and danced about the fires, and gazed at him with adoring faith in their eyes. But Kane, cursing his own helplessness, knew how futile would be his fancied protection if the winged fiends swept suddenly out of the skies.

  But he stayed in Bogonda. In his dreams the gulls wheeled above the cliffs of old Devon carved in the clean, blue, wind-whipped skies, and in the day the call of the unknown lands beyond Bogonda clawed at his heart with fierce yearning. But he abode in Bogonda and racked his brains for a plan. He sat and gazed for hours at the ju-ju stave, hoping in desperation that black magic would aid him, where the white man's mind failed. But N'Longa's ancient gift gave him no aid. Once he had summoned the Slave Coast shaman to him across leagues of intervening space – but it was only when confronted with supernatural manifestations that N'Longa could come to him, and these harpies were not supernatural.

  The germ of an idea began to grow at the back of Kane's mind, but he discarded it. It had to do with a great trap – and how could the akaanas be trapped? The roaring of lions played a grim accompaniment to his brooding meditations. As man dwindled on the plateau, the hunting beasts who feared only the spears of the hunters were beginning to gather. Kane laughed bitterly. It was not lions, that might be hunted down and slain singly, that he had to deal with.

  At some little distance from the village stood the great hut of Goru, once a council hall. This hut was full of many strange fetishes which, Goru said with a helpless wave of his fat hands, were strong magic against evil spirits but scant protection against winged hellions of gristle and bone and flesh.

  IV

  THE MADNESS OF SOLOMON

  Kane woke suddenly from a dreamless sleep. A hideous medley of screams burst horrific in his ears. Outside his hut, people were dying in the night, horribly, as cattle die in the shambles. He had slept, as always, with his weapons buckled on him. Now he bounded to the door, and something fell mouthing and slavering at his feet to grasp his knees in a convulsive grip and gibber incoherent pleas. In the faint light of a smoldering fire near by, Kane in horror recognized the face of the youth Loga, now frightfully torn and drenched in blood, already freezing into a death mask. The night was full of fearful sounds, inhuman howlings mingled with the whisper of mighty wings, the tearing of thatch and a ghastly demon-laughter. Kane freed himself from the locked dead arms and sprang to the dying fire. He could make out only a confused and vague maze of fleeing forms, and darting shapes, the shift and blur of dark wings against the stars.

  He snatched up a brand and thrust it against the thatch of his hut – and as the flame leaped up and showed him the scene he stood frozen and aghast. Red, howling doom had fallen on Bogonda. Winged monsters raced screaming through her streets, wheeled above the heads of the fleeing people, or tore apart the hut thatches to get at the gibbering victims within.

  With a choked cry the Englishman woke from his trance of horror, drew and fired at a darting flame-eyed shadow which fell at his feet with a shattered skull. And Kane gave tongue to one deep, fierce roar and bounded into the melee, all the berserk fury of his heathen Saxon ancestors bursting into terrible being.

  Dazed and bewildered by the sudden attack, cowed by long years of submission, the Bogondi were incapable of combined resistance and for the most part died like sheep. Some, maddened by desperation, fought back, but their arrows went wild or glanced from the tough wings while the devilish agility of the creatures made spear-thrust and ax-stroke uncertain. Leaping from the ground they avoided the blows of their victims and sweeping down upon their shoulders dashed them to earth, where fang and talon did their crimson work.

  Kane saw old Kuroba, gaunt and blood-stained, at bay against a hut wall with his foot on the neck of a monster who had not been quick enough. The grim-faced old chief wielded a two-handed ax in great sweeping blows that for the moment held back the screeching onset of half a dozen of the devils. Kane was leaping to his aid when a low, pitiful whimper checked him. The girl Nayela writhed weakly, prone in the bloody dust, while on her back a vulture-like thing crouched and tore. Her dulling eyes sought the face of the Englishman in anguished appeal. Kane ripped out a bitter oath and fired point-blank. The winged devil pitched backward with an abhorrent screeching and a wild flutter of dying wings and Kane bent to the dying girl, who whimpered and kissed his hands with uncertain lips as he cradled her head in his arms. Her eyes set.

  Kane laid the body gently down, looking for Kuroba. He saw only a huddled cluster of grisly shapes that sucked and tore at something between them. And Kane went mad. With a scream that cut through the inferno he bounded up, slaying even as he rose. Even in the act of lunging up from bent knee he drew and thrust, transfixing a vulture-like throat. Then whipping out his rapier as the thing floundered and twitched in its death struggles, the raging Puritan charged forward seeking new victims.

  On all sides of him the people of Bogonda were dying hideously. They fought futilely or they fled and the demons coursed them down as a hawk courses a hare. They ran into the huts and the fiends rent the thatch or burst the door, and what took place in those huts was mercifully hidden from Kane's eyes. And to the frantic white man's horror-distorted brain it seemed that he alone was responsible. The black folk had trusted him to save them. They had withheld the sacrifice and defied their grim masters and now they were paying the horrible penalty and he was unable to save them. In the agony-dimmed eyes turned toward him Kane quaffed the black dregs of the bitter cup. It was not anger or the vindictiveness of fear. It was hurt and a stunned reproach. He was their god and he had failed them.

  Now he ravened through the massacre and the fiends avoided him, turning to the easy black victims. But Kane was not to be denied. In a red haze that was not of the burning hut, he saw a culminating horror; a harpy gripped a writhing naked thing that had been a woman and the wolfish fangs gorged deep. As Kane sprang, thrusting, the bat-man dropped his yammering, mowing prey and soared aloft. But Kane dropped his rapier and with the bound of a blood-mad panther caught the demon's throat and locked his iron legs about its lower body.

  Again he found himself battling in midair, but this time only above the roofs of the huts. Terror had entered the cold brain of the harpy. He did not fight to hold and slay; he wished only to be rid of this silent, clinging thing that stabbed so savagely for his life. He floundered wildly, screaming abhorrently and thrashing with his wings, then as Kane's dirk bit deeper, dipped suddenly sidewise and fell headlong.

  The thatch of a hut broke their fall, and Kane and the dying harpy crashed through to land on a writhing mass on the hut floor. In the lurid flickering of the burning hut outside, that vaguely lighted the hut into which he had fallen, Kane saw a deed of brain-shaking horror being enacted – red dripping fangs in a yawning gash of a mouth, and a crimson travesty of a human form that still writhed with agonized life. Then in the maze of madness that held him, his steel fingers closed on the fiend's throat in a grip that no tearing of talons or hammering of wings could loosen, until he felt the horrid life flow out from under his fingers and the bony neck hung broken.

  And still outside the red madness of slaughter continued. Kane bounded up, his hand closing blindly on the haft of some weapon, and as he leaped from the hut a harpy soared from under his very feet. It was an ax that Kane had snatched up, and he dealt a stroke that spattered the demon's brains like water. He sprang forward, stumbling over bodies and parts of bodies, blood streaming from a dozen wounds, and then halted baffled and screaming with rage.

  The bat-people were taking to the air. No longer would they face this white-skinned madman who in his insanity was more terrible than they. But they went not
alone into the upper regions. In their lustful talons they bore writhing, screaming forms, and Kane, raging to and fro with his dripping ax, found himself alone in a corpse-choked village.

  He threw back his head to shriek his hate at the fiends above him and he felt warm, thick drops fall into his face, while the shadowy skies were filled with screams of agony and the laughter of monsters. And Kane's last vestige of reason snapped as the sounds of that ghastly feast in the skies filled the night and the blood that rained from the stars fell into his face. He gibbered to and fro, screaming chaotic blasphemies.

  And was he not a symbol of Man, staggering among the tooth-marked bones and severed grinning heads of humans, brandishing a futile ax, and screaming incoherent hate at the grisly, winged shapes of Night that make him their prey, chuckling in demoniac triumph above him and dripping into his mad eyes the pitiful blood of their human victims?

  V

  THE WHITE-SKINNED CONQUEROR

  A shuddering, white-faced dawn crept over the black hills to shiver above the red shambles that had been the village of Bogonda. The huts stood intact, except for the one which had sunk to smoldering coals, but the thatches of many were torn. Dismembered bones, half or wholly stripped of flesh, lay in the streets, and some were splintered as though they had been dropped from a great height.